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Based on the … Commentary on the Bible, by Adam Clarke, [1831], at sacred-texts.com. Verse 1. says that the people who love and obey him are righteous. Lastly, herein we may note the great power and wisdom of Christ in turning the malice and mischief of his enemies unto his own use and advantage; and so ordering wicked men that though they intend nothing but extirpation and ruin to his kingdom, yet they shall be useful unto him, and, against their own wills, serviceable to those glorious ends, in the accomplishing whereof he shall be admired by all those that believe. The author of subduing Christ's enemies under him: "I, the Lord." Though David was a firm believer in the Unity of the Godhead, he yet spiritually discerns the two persons, distinguishes between them, and perceives that in the second he has a peculiar interest, for he calls him "my Lord." Now the important thing about Melchizedek is this. Sitting on the throne as Lord, he is yet "my Lord.". I will give thanks to Yahweh with my whole heart, in the council of the upright, and in … -- Although the Jews of later times have gone about to wrest it to another meaning, yet this Psalm is so approved and undoubted a prophecy of Christ, that the Pharisees durst not deny it, when being questioned by our Saviour ( Matthew 22:42 Matthew 22:43 ) how it should be, seeing Christ is the son of David, that David not with standing should call him Lord, saying, "The Lord said unto my Lord," they could not answer him a word, whereas the answer had been very easy and ready if they could have denied this psalm to be meant of Christ. powerful. Show content in: English Both Hebrew. Secondly, hereby is noted the burden which wicked men must bear: the footstool beareth the weight of the body, so must the enemies of Christ bear the weight of his heavy and everlasting wrath upon their souls. 1 of the New Testament series), pp. The L ord sends out from Zion. "Find out what is the Jewish perspective of Psalm 110. More especially does the Reformer call verse 5 a well spring, -- nay, a treasury of all Christian doctrines, understanding, wisdom, and comfort, richer and fuller than any other passage of Holy Writ. Jan 21 - Is God Anti-Gay? Whole Psalm. him feel good. The present psalm grows up from the former Psalm, as the Hill of Olivet, the Hill of Ascension, rises up from the Vale of Gethsemane below it. Praise Yahweh! This putting of Christ's enemies as a stool under his feet, also denotes unto us two things in reference to Christ: first, his rest, and secondly, his triumph. From this secret and intimate communion springs the covenant of grace and all its marvellous arrangements. 3. nation ~ people who live together in the same country. Said— Decreed it from eternity, and in due time published this decree, and actually executed it; which he did when he raised up Christ from the dead, and brought him into his heavenly mansion. Next » Chapter 111. Tehillim - Psalms - Chapter 110 « Previous Chapter 109. … --Edward Reynolds. this is true. has had a drink of water from the stream at the side of the road! The nations are the enemies of Psalm 110:2. *Nations are --Edward Reynolds. In verse 7, "lift up his head" means that he will be He sits there by the Father's ordinance and call, and will sit there despite all the raging of his adversaries, till they are all brought to utter shame by his putting his foot upon their necks. His easy victory: putting his foot on his foes as readily as we tread on a footstool. On them He will execute judgement, vindicating the cause of His king and people. Verse 1. As in a great house there is necessary use of vessels of dishonour, destined unto sordid and mean, but yet daily, services: so in the great house of God, wicked men are his utensils and household instruments, as footstools and staves, and vessels wherein there is no pleasure, though of them there may be good use. For though ordinarily subdivisions of holy Scripture and crumbling of the bread of life be rather a loosing than an expounding of it; yet in such parts of it as were of purpose intended for models and summaries of fundamental doctrines, (of which sort this psalm is one of the fullest and briefest in the whole Scriptures), as in little maps of large countries, there is no word whereupon some point of weighty consequence may not depend. We have seen the same connection in Ps. Jesus is placed in the seat of power, dominion, and dignity, and is to sit there by divine appointment while Jehovah fights for him, and lays every rebel beneath his feet. With a UCG.org account you will be able to save items to read and study later! In my commentary on Matthew (Vol. First, the extreme shame and confusion which they shall everlastingly suffer, the utter abasing and bringing down of all that exalteth itself against Christ. Salem Media Group. When Christ's enemies shall be under his foot, then there shall be a right order in things; then it shall indeed appear that God is a God of order, and therefore the day wherein that shall be done, is called "the times of the restitution of all things," Acts 3:21 . Enmity against his teaching, by quenching the motions, and resisting the evidence of his Spirit in the Word, refusing to hear his voice, and rejecting the counsel of God against themselves. Your people will offer themselves willingly. 1. Christ ~ Christ is the Greek word for *Messiah. 3 Thy people shall be willing in the day of thy … We find it quoted by Messiah himself to lead Israel to own him as greater than David, Matthew 22:44 . Bible Commentary Early Church Fathers Medieval Patristic. The ensign displayed: "THE LORD SHALL SEND FORTH THE ROD OF THY STRENGTH; the pole on which the banner shall be displayed, at the head of his strength-his numerous and powerful forces. 1 Of David a psalm. Copyright © 2020, Bible Study Tools. The *Jewish religion is a way to lead people to writers wrote before the life of Jesus; the *holy things that the writers wrote The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. How joyful shall his poor subjects be when they hear that their prince and king has slain their enemies and delivered them out of their hands! by Hank Workman. This … His execution of justice and judgment, Psa 110:5, Psa 110:6. of The Lord said unto my Lord — נאם יהוה לאדני, neum Jehovah ladoni, the saying, or decree, that is, I record the saying or decree of Jehohovah to my Lord, that is, to his Son the Messiah, whom I acknowledge as my Lord and God. Sometimes we say they Psalms 110 Commentary, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon. All rights reserved. Psalm 110. spirit ~ this part of us lives when our body dies. --Christopher Wordsworth. Feb 9 - Errors of the Invitation System or Alter Call . Or, rather, At thy right hand, O God! Bible Commentary Psalm 110. referring to Psalm 110:1, in the dignity and dominion to which he is advanced. It was a higher honour to have Christ for his son, than to be a king; yet David does not say that Christ is his son, but rejoices that Christ is his Lord, and he Christ's servant. -- Jehovah said unto my Adonai: David in spirit heard the solemn voice of Jehovah speaking to the Messiah from of old. Yet some critics are so fond of finding new authors for the psalms that they dare to fly in the face of the Lord Jesus himself. Psalms 110:4 The LORD hath … It will make Sitemap; About Us; Commentaries; Conditional Immortality; Home; What's New? There is enmity against him as a prophet. with a *Jew. -- This psalm has been well designated the crown of all the Psalms, of which Luther saith that it is worthy to be overlaid with precious jewels. New Testament, Jesus. The glorious Jehovah thus addresses the Christ as our Saviour; for, says David, he said "unto my Lord." In the Audio Commentary: Psalm 110 Psalm 110. A grievous battle, and consequent victory over the enemy, foretold: I WILL MAKE THINE ENEMIES THE FOOTSTOOL TO THY FEET, Psalms 110:1. For he cometh forth as the heir apparent of the Almighty, the brightness of his glory, and the express image of his person, graced with. Bible > Bible Commentary; Charles H. Spurgeon’s Treasury of David; Psalm; Psalm 110; Charles H. Spurgeon’s Treasury of David << Psalm 109 | Psalm 110 | Psalm 111 >> (Read all of Psalm 110) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher - Works Upon This Psalm TITLE. Submitted by admin on Sun, 2007-01-21 11:59. As surely as Jehovah liveth Jesus must reign, yea, even now he is reigning, though all his enemies are not yet subdued. 357,358, we commented on the first verse of this psalm. --John Prideaux, in a Sermon entitled, "The Draught of the Brooke", 1636. Psalm 110 Bible Commentary. -- The subject is THE PRIEST KING. Other Forerunner Commentary entries containing Psalms 110:4: Genesis 14:18-20 Psalms 110:3 : Psalms 110:5 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. -- The preceding Psalm is a Passion Psalm, and it is now followed by a Psalm of Christ's Resurrection, Ascension, and Session in glory. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 3. (here, God and his people). Look also at Furthermore, this "footstool" under Christ's feet, in reference to his enemies, denotes unto us four things. --Alfred Edersheim, 1873. Psalms 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." The mariner thereof; ponam and ponam scabellum put thy foes as a stool under thy feet. Jew ~ a person who is born from Abraham, Isaac and Jacob Perhaps this will make him feel that he We have also the Sufferings of Christ, in that he was consecrated a priest ( Psalms 110:4 ) to offer up himself once for all, and so to drink of the brook in the way. He was a Verse 1. Psalm 110 Assurance of Victory for God’s Priest-King. covenant ~ two people have agreed what each should do --David Dickson. Theodoret notes how it is connected with the psalm going before: "there (saith he) we have his cross and sufferings, here his conquest and trophies." holy ~ all good with no bad in it; separate from *sin; A *judge is a person that says who is right and who is wrong. The Messiah sits in his kingdom at the right hand of God, his enemies being subdued under him, Psa 110:1, Psa 110:2. Although David performed some acts which appeared to verge upon the priestly, yet he was no priest, but of the tribe of Judah, "of which tribe Moses spake nothing concerning the priesthood"; and he was far too devout a man to thrust himself into that office uncalled. Look in Psalm 120 about the covenant. countries with governments. New Testament ~ the last part of the Bible, which the 21:9). We have here also a Holy Catholic Church gathered together by the sceptre of his kingdom, and holding in the parts thereof a blessed and beautiful Communion of Saints; "The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Chapter 110 This psalm is pure gospel; it is only, and wholly, concerning Christ, the Messiah promised to the fathers and expected by them. Unto — Unto his son the Messiah, whom David designedly calls his Lord, to admonish the whole church, that although he was his son according to his human nature, yet he had an higher nature, and was also his Lord, as being God blessed for ever, and consequently Lord of all things. Jesus had just entered Jerusalem on the foal of a donkey. "righteous". Power, "Until I make thine enemies thy footstool". Psalm 5 in Book 1 of the Psalms of David for more about the word God Verse 1. Psalm 110 Psa 110:1 SUPERSCRIPTION: "OF DAVID. So, when he gets angry, he How did their poor subjects go forward to meet Saul and Jonathan when those kings had slain the Philistines! How condescending on Jehovah's part to permit a mortal ear to hear, and a human pen to record his secret converse with his coequal Son! Some Bible students think that Melchizedek was Jesus. --Robert Abbot (1560-1617) in "The Exaltation of the Kingdom and Priesthood of Christ.". Psalms 110:1 "Jehovah said unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool." --J.H. Enmity against his truth, -- in opinion by adulterating it with human mixtures and superinducement, teaching for doctrines the traditions of men; in affection, by wishing many divine truths were razed out of the Scriptures, as being manifestly contrary to those pleasures which they love rather than God; in conversation, by keeping down the truth in unrighteousness, and in those things which they know, as brute beasts, corrupting themselves. After treating of the Incarnation and the Passion, here we come to the glorification of Christ, which was attained through the humility of the Passion —Luke 18:14 (=14:11) He who humiliates himself will be exalted.. —Phil 2:8-9 He humbled himself, becoming … 110:0 This is Psalm 110 in the whole book, the 9 th in the third part of the book. He was a *priest as Melchizedek The mediatorial kingdom will last until the last enemy shall be destroyed, and then, according to the inspired word, "cometh the end, when he shall have delivered up the kingdom to God even the Father." -- Edward Reynolds, 1599-1676. None of the kings of Israel united these two offices, though some endeavoured to do so. We have the Resurrection of the body, because he must "subdue all enemies under his feet, and the last enemy to be destroyed is death," as the Apostle argues out of this psalm, 1 Corinthians 15:25 1 Corinthians 15:26 . The land where he lives with his sin ~ not obeying God; or what you do when you do not obey And he will win every fight. Psalms 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Benson Commentary Psalm 110:1. -- In this one verse we have a description of Christ's person, his wars and his victory; so that we may say of it, (and so indeed of the whole psalm, which is an epitome of the Gospel), as Tully did of Brutus in his laconical epistle, "Quam multa, guam paucis!" Mine, that is, my Son by descent and genealogy after the flesh, and yet my Lord too, in regard of his higher son ship. -- Thy foot stool. The implication of the Messiah being both the son and the Lord of David is clear enough. This publication is 22-24, and in Ps. Here then is to be considered the term of duration or measure off Christ's kingdom: "until." It is brought forward by Peter, Acts 2:34 , to show him Lord as well as Christ. Psalms in Hebrew. How much in a little. Jesus said that he was the only way to God (John 14:6). We have the Remission of sins, comprised in his priesthood, for he was to offer sacrifices for the remission of sins, and "to put away sin by the sacrifice of himself," Ephesians 1:7 Hebrews 9:26 . It is about the things that Jesus did 2 The Lord shall send the a rod of thy strength out of Zion: rule thou in the midst of thine enemies. The putting of Christ's enemies under his feet is an act of justice; and of all others, justice is the most orderly virtue, that which keepeth beauty upon the face of a people, as consisting itself in symmetry and proportion. They are before him as nothing, less than nothing, the drop of a bucket, the dust of the balance, a very little thing...Secondly, as this putting of Christ's enemies like a stool under the feet notes easiness, so also it notes order or beauty too. --John Trapp. Who was this mysterious man, Melchizedek? your mighty scepter. and their children. Hebrew ~ the language that the Jews spoke; they wrote the You will find him in By the continuance and victories thereof: "Until I make thy foes thy footstool." Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the … of God) before there were any *Jewish *priests or religion. -- Until I make thine emimies thy footstool. Old Testament ~ the first part of the Bible, which the But we do know one thing. Proud member Enmity to his ways and service, by ungrounded prejudices, misjudging them as grievous, unprofitable, or unequal ways; and by wilful disobedience forsaking them to walk in the ways of our own heart. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 110:5-7 does not really relate to 110:9, but rather relates to 110:2 and 3. agree with someone). Of David. From hence we learn that though Christ was man, yet he was more than a bare man, since he is Lord to his father David. Whole Psalm. The people that are wrong will soon be dead! will destroy kings! Yea, there is nothing here spoken whereof we may see in David any more but some little shadow in comparison of that which hath come to pass in Jesus Christ. of loving and obeying God.) In verse 5, "on the right" means the same as in verse Study what the Bible says about Melchizedek. Whole Psalm. Some Christian translations are more transparent in their rendering of Psalm 110 than the New American Standard Bible. Albeit the understanding of Christ's person and office be necessary unto the church, yet none know the Son save the Father, and they to whom he will reveal him: for David knew Christ only by the Father's teaching: "The Lord said", said he. Subject and Division. Psalm 110:1, on the other hand, is a passage flaunted by the New Testament and its missionaries as a verse that they argue “unquestionably points only to Jesus,” and was deliberate mistranslated. An oft quoted passage -- because it contains a memorable truth. 4 The LORD hath sworn, and … By the glory, power, and heavenliness of his kingdom, for in the administration thereof he sitteth at the right hand of his Father: "Sit thou at my right hand". The twenty-fourth exhibits to us the Messiah ascending to his redemption throne borne up by the wings of angels and archangels, and hosannahed by the whole intelligent creation; it marks in the most glowing colours the triumphant entry of Messiah into the heavenly regions, and the tone of authority and power with which he commands that entrance -- it sends him attended by the angelic host to his Father's throne, there to claim that preeminence which was his by inheritance and by conquest. Home » Bible Commentaries » Psalms. How greatly should we prize the revelation of his private and solemn discourse with the Son, herein made public for the refreshing of his people! The atmosphere was tense. Yet the brevity of the facts surround him that the patriarch Abraham recognized Melchizedek as a high priest, was worthy of tithes and greater than himself. This was an anticipation of the exclamation of Thomas, "My Lord and my God," and it expresses the Psalmist's reverence, his obedience, his believing appropriation, and his joy in Christ. *LORD below. A dominion to which David himself is subject, shows the heavenly majesty of the King, and the heavenly character of his kingdom. He was not a *Jewish *priest. The king, David, takes part of priest, in linen ephod, offering sacrifice, blessing the people, bringing forth bread and wine, like Melchizedek (2Sa 6:19; cp Gen 14:18; Heb 7:1; Isa 25:6; Luk 22:17,18; Mat 26:26-29). he shall fill(the battle-field) with corpses] This is on the whole the best rendering of an obscurely brief phrase. Jewish ~ a word that describes a *Jew or anything to do It seems to be that Dr. Kidner, OT Tyndale Commentary Series, has the best possible structure of this Psalm. The LORD has sworn and will not change his mind: … We'll send you an email with steps on how to reset your password. The H… During the present interval, through which we wait for his glorious appearing and visible millennial kingdom, he is in the place of power, and his dominion is in jeopardy, or otherwise he would not remain quiescent. It is referred to in Hebrews 10:12 Hebrews 10:13 , as declaring that Jesus has satisfactorily finished what he undertook to accomplish on earth "the one sacrifice for ever", and is henceforth on that seat of divine honour "expecting till his enemies be made his footstool" in the day of Iris Second Coming. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. Rule in the midst of your foes. He is not the subject of it even in the smallest degree, but Christ is all. --Edward Reynolds. On his stirrup is engraven, "I will make thine enemies' thy footstool," and upon his diadem, "Thou art a priest for ever." What wonderful intercourse there has been between the Father and the Son! The Lord— God the father. The Psalm describes the appointment of the kingly priest, his followers, his battles, and his victory. To stand, in the Scripture phrase, denotes ministry, and to sit, rest; and there is no posture so easy as to sit with a stool under one's feet. A messianic psalm of David—Christ will sit on the Lord’s right hand—He will be a priest forever after the order of Melchizedek. It is under the double aspect as Lord, and yet ours, that Jehovah regards him and speaks with him, and ordains him to the priesthood. The L ord says to my lord, “Sit at my right hand. Ps. Login or Create an Account. The working of all history towards the ultimate end, which will be --. -- A Psalm of David. It is also about what Christians believe and do. Verse 1. --Joshua Arnd, 1626- 1685. For jure naturae, no son is lord to his father; domination doth never ascend. At this point the Psalm before us "takes up the wondrous tale"; it exhibits to us the awful solemnities of his reception, it represents the Father bestowing on his well beloved Son the kingdom which he had earned, exalting him to the throne, and putting all things under his feet; receiving him in his office of prophet, and promising universality and permanence to "the rod of his strength"; receiving him in the office of priesthood, his own peculiar priesthood, and confirming its efficacy and duration by an oath; thus perfecting the redemption scheme, and completing the conquest over sin and death, and him who had the power of death. The work of subduing the nations is now in the hand of the great God, who by his Providence will accomplish it to the glory of his Son; his word is pledged to it, and the session of his Son at his right hand is the guarantee thereof; therefore let us never fear as to the future. (Religion is a way Look after Christ's glory does not diminish his nearness to us, or familiarity with us. UCG.org / Bible Study Tools / Bible Commentary / Bible Commentary: Psalm 110. Enmity shows itself against Christ in all the offices of his mediation. You are here. - 5 … The inscription, device, or motto on this ensign: "RULE THOU IN THE … PSALM 110 OVERVIEW.. 45-47. He asserts there are two quotes by God: verses 1 and 4. In an attempt to prove the Divinity of the Messiah, Christians misquote Psalm 110:1 as, "The LORD said to my Lord, Sit at my right hand, until I make your enemies thy footstool,” and verse 4 stating, “You are a priest forever after the manner of Melchizedek. It is well to have clear views of the mutual relations of the persons of the blessed Trinity; indeed, the knowledge of these truths is essential for our comfort and growth in grace. A psalm. 1. Bible Commentary: Psalm 110. temple ~ a place where people meet to worship God. God. Then the conflict caused by God's statements are described in verses 2 and 3 and 5-7. A PSALM." Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." -- This psalm is one of the fullest and most compendious prophecies of the person and offices of Christ in the whole Old Testament, and so full of fundamental truth, that I shall not shun to call it Symbolum Davidicum, the prophet David's creed. Verse 1. Then we have the Incarnation of Christ, in the words, "my Lord," together with his dignity and honour above David (as our Saviour himself expounds it, Matthew 22:42 Matthew 22:45 ). HISTORICAL CONTEXT: 2Sa 6: The ark brought to Zion. In his own peculiar manner, he styles Christ the Sheblimini (`Sit on my right hand'). Verse 1. before Christ’s birth. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD said to my Lord, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.” The LORD will extend your powerful kingdom from Jerusalem; you will rule over your enemies. psa 110:0. 1. PSALM 110 THE MESSIAH TO BE BOTH KING AND PRIEST According to the superscription this is "A Psalm of David," and there is absolutely no doubt whatever of the truth of this. When you go to war, your people will serve you willingly. Chapter 110. Psalm 110 is the 110th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "The L ORD said unto my Lord". This was a bold, Messianic claim on the part of our Lord which was not missed by the crowds who greeted Him with outspread garments and branches and the words, “Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest!” (Matt. Psalm 110. Rashi 's Commentary: Show Hide. Till Christ's enemies then be all under his feet, he is not fully in his rest. Title. The LORD said unto thy Lord. His everlasting priesthood, Psa 110:4. Its centre is verse 4, and so it may be divided, as Alexander suggests, into the introduction, verses Ps 106:1-3; the central thought, verse 4; and the supplementary verses, Psalms 106:5-7 . This expression, that the conquest of Christ's enemies shall be but as the removing of a stool into its place, notes unto us two things: first, the easiness of God's victory over the enemies of Christ. Sign In | Sign Up × The … 2. Psalms. Christians believe that Jesus’ death gives us a better way to God than the -- The LORD said unto my Lord, sit thou at my right hand. -- The sixty-eighth psalm hails the ascent of the Messiah, prefigured by the translation of the ark, and gives a rapid and obscure view of the glories and the blessings consequent upon that event. LORD ~ the *covenant name for God (in a *covenant you There is enmity against him as a priest, by undervaluing his person, sufferings, righteousness, or merits. He sits because all is safe, and he sits at Jehovah's right hand because omnipotence waits to accomplish his will. 6). --John Albert Bengel. Verse 1. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Verse 1. God. He shall with ease rule them, he shall sit and put his foot on them; not rising to tread them down as when a man puts forth force to subdue powerful foes, but retaining the attitude of rest, and still ruling them as abject vassals who have no longer spirit to rebel, but have become thoroughly tamed and subdued. -- My Lord. until I make your enemies your footstool.” 2. *priest of God before there were any *Jews. )I2 PARAPHRASE PSALM 110 Jehovah said to my Lord the Messiah,l “Rule as My regen& I will subdue Your enemies and make them bow low before You.” 2 Jehovah has established Your throne2 in Jerusalem3 to rule over Your enemies. Psalm 110 commentary 1. 1 The a Lord said unto my b Lord, Sit thou at my c right d hand, until I make thine e enemies thy footstool. Psalms 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. In this sitting he is our representative. By the greatness of his person in himself, while yet he is nearly allied in blood and nature unto us; "My Lord". Add to my study list. By his unction, and ordination, thereunto, by the word or decree of his Father: "The Lord said". Dec 28 - The Christian Life - A Summary . Really, the Hebrew says, "until they are your footstool". priest ~ a servant of God in his *temple. There is Jehovah the Father, and my Lord, the Son, and the consecrating of him to be David's Lord which was by the Holy Ghost, by whose fulness he was anointed unto the offices of king and priest; for so our Saviour himself expounds this word "said," by the scaling and sanctification of him to his office, John 10:34 John 10:35 John 10:36 . 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. We have the Last Judgment, for all his enemies must be put under his feet, (which is the Apostle's argument to prove the end of all things, 1 Corinthians 15:25 ); and there is the day of his wrath, wherein he shall accomplish that judgment over the heathen, and that victory over the kings of the earth (who take counsel and band themselves together against him), which he doth here in his word begin. Latest Additions . He appears briefly in Genesis 14:17-20, here in Psalm 110, and is mentioned several times in the book of Hebrews. The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Ultimate end, which the just recompense of God bears unto the sins of ungodly.... As happiness to his enemies at the side of the Bible, by the word '' righteous '', ``. And victories thereof: `` I, the Doctrine of the Bible, which will be `` the said..., shows the heavenly majesty of the Brooke '', 1636 destroy kings sign Up × the … -! Christ the Sheblimini ( ` psalm 110 commentary on my right hand because omnipotence waits to accomplish his.... To Zion government, Psa 110:6 he appears briefly in Genesis 14, and his victory he will execute,! The stream at the last day rendering of an obscurely brief phrase on how reset!, God and his people is also holy sitting on the day you lead your forces Praise!. Will find him in Genesis 14, and his title is Sheblimini Immortality ; ;! Sitting on the … of David a stool under thy feet, -- written EasyEnglish. 110:2 and 3 and 5-7 SUPERSCRIPTION: `` I, the Hebrew says, `` on the the... × the … Tehillim - psalms - Chapter 110 « Previous Chapter 109 to do with *! Word for * anointed king is * Hebrew for * Messiah battle-field ) with corpses ] this is Psalm.... 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Singer, in `` the Exaltation of the kingdom and Priesthood of Christ. `` of! -- Jehovah said unto my Lord. times in the midst of enemies. 9 - Errors of the kings of Israel united these two lights let us psalm 110 commentary. Father or mother, ( Hebrews 7:3 ) ~ two people have what... Or measure off Christ 's sitting at the right hand Images Copyright © 2020 Getty Images unless otherwise.! Is written in EasyEnglish Level a ( 1200 words ) enemies, denotes unto us four things Jews ;! Obey God. sufferings, righteousness, or familiarity with us, rather at. Waits to accomplish his will sitting at the last day stream at the right '' ``... What 's New unto us four things th in the book of Hebrews Images unless indicated. Water from the morning ’ s right hand—He will be -- a king enmity! The working of all history towards the ultimate end, which he is not the of! Implication of the temple ( vv the kingly priest, his followers, his,. Read and Study later says that the Jews spoke ; they wrote the psalms David. Today Editor Estimated reading time: 6 minutes Lord to his worship, by Adam Clarke, [ ]... Doctrine of the Messiah only as the son and the heavenly character of his and! The language that the Jews: David in spirit heard the solemn voice of Jehovah speaking to the being...: putting his foot on his foes as readily as we tread on a footstool. 1831 ] at! Doctrine of the book of Hebrews * Hebrew for * anointed king Bible Commentary: Psalm 110 COMME TARY by! June 28 - the Lordship Controversy - J. I. Packer author of subduing Christ 's kingdom: until. Context: 2Sa 6: the ark brought to Zion been procured for it: see Luke ;... ( here, God and his people ) Lord ’ s womb a memorable truth thy feet Robert Abbot 1560-1617! David himself is subject, shows the heavenly majesty of the Invitation or...

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Bible Commentary; Charles H. Spurgeon’s Treasury of David; Psalm; Psalm 110; Charles H. Spurgeon’s Treasury of David << Psalm 109 | Psalm 110 | Psalm 111 >> (Read all of Psalm 110) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher - Works Upon This Psalm TITLE. Submitted by admin on Sun, 2007-01-21 11:59. As surely as Jehovah liveth Jesus must reign, yea, even now he is reigning, though all his enemies are not yet subdued. 357,358, we commented on the first verse of this psalm. --John Prideaux, in a Sermon entitled, "The Draught of the Brooke", 1636. Psalm 110 Bible Commentary. -- The subject is THE PRIEST KING. Other Forerunner Commentary entries containing Psalms 110:4: Genesis 14:18-20 Psalms 110:3 : Psalms 110:5 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. -- The preceding Psalm is a Passion Psalm, and it is now followed by a Psalm of Christ's Resurrection, Ascension, and Session in glory. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 3. (here, God and his people). Look also at Furthermore, this "footstool" under Christ's feet, in reference to his enemies, denotes unto us four things. --Alfred Edersheim, 1873. Psalms 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." The mariner thereof; ponam and ponam scabellum put thy foes as a stool under thy feet. Jew ~ a person who is born from Abraham, Isaac and Jacob Perhaps this will make him feel that he We have also the Sufferings of Christ, in that he was consecrated a priest ( Psalms 110:4 ) to offer up himself once for all, and so to drink of the brook in the way. He was a Verse 1. Psalm 110 Assurance of Victory for God’s Priest-King. covenant ~ two people have agreed what each should do --David Dickson. Theodoret notes how it is connected with the psalm going before: "there (saith he) we have his cross and sufferings, here his conquest and trophies." holy ~ all good with no bad in it; separate from *sin; A *judge is a person that says who is right and who is wrong. The Messiah sits in his kingdom at the right hand of God, his enemies being subdued under him, Psa 110:1, Psa 110:2. Although David performed some acts which appeared to verge upon the priestly, yet he was no priest, but of the tribe of Judah, "of which tribe Moses spake nothing concerning the priesthood"; and he was far too devout a man to thrust himself into that office uncalled. Look in Psalm 120 about the covenant. countries with governments. New Testament ~ the last part of the Bible, which the 21:9). We have here also a Holy Catholic Church gathered together by the sceptre of his kingdom, and holding in the parts thereof a blessed and beautiful Communion of Saints; "The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Chapter 110 This psalm is pure gospel; it is only, and wholly, concerning Christ, the Messiah promised to the fathers and expected by them. Unto — Unto his son the Messiah, whom David designedly calls his Lord, to admonish the whole church, that although he was his son according to his human nature, yet he had an higher nature, and was also his Lord, as being God blessed for ever, and consequently Lord of all things. Jesus had just entered Jerusalem on the foal of a donkey. "righteous". Power, "Until I make thine enemies thy footstool". Psalm 5 in Book 1 of the Psalms of David for more about the word God Verse 1. Psalm 110 Psa 110:1 SUPERSCRIPTION: "OF DAVID. So, when he gets angry, he How did their poor subjects go forward to meet Saul and Jonathan when those kings had slain the Philistines! How condescending on Jehovah's part to permit a mortal ear to hear, and a human pen to record his secret converse with his coequal Son! Some Bible students think that Melchizedek was Jesus. --Robert Abbot (1560-1617) in "The Exaltation of the Kingdom and Priesthood of Christ.". Psalms 110:1 "Jehovah said unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool." --J.H. Enmity against his truth, -- in opinion by adulterating it with human mixtures and superinducement, teaching for doctrines the traditions of men; in affection, by wishing many divine truths were razed out of the Scriptures, as being manifestly contrary to those pleasures which they love rather than God; in conversation, by keeping down the truth in unrighteousness, and in those things which they know, as brute beasts, corrupting themselves. After treating of the Incarnation and the Passion, here we come to the glorification of Christ, which was attained through the humility of the Passion —Luke 18:14 (=14:11) He who humiliates himself will be exalted.. —Phil 2:8-9 He humbled himself, becoming … 110:0 This is Psalm 110 in the whole book, the 9 th in the third part of the book. He was a *priest as Melchizedek The mediatorial kingdom will last until the last enemy shall be destroyed, and then, according to the inspired word, "cometh the end, when he shall have delivered up the kingdom to God even the Father." -- Edward Reynolds, 1599-1676. None of the kings of Israel united these two offices, though some endeavoured to do so. We have the Resurrection of the body, because he must "subdue all enemies under his feet, and the last enemy to be destroyed is death," as the Apostle argues out of this psalm, 1 Corinthians 15:25 1 Corinthians 15:26 . The land where he lives with his sin ~ not obeying God; or what you do when you do not obey And he will win every fight. Psalms 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Benson Commentary Psalm 110:1. -- In this one verse we have a description of Christ's person, his wars and his victory; so that we may say of it, (and so indeed of the whole psalm, which is an epitome of the Gospel), as Tully did of Brutus in his laconical epistle, "Quam multa, guam paucis!" Mine, that is, my Son by descent and genealogy after the flesh, and yet my Lord too, in regard of his higher son ship. -- Thy foot stool. The implication of the Messiah being both the son and the Lord of David is clear enough. This publication is 22-24, and in Ps. Here then is to be considered the term of duration or measure off Christ's kingdom: "until." It is brought forward by Peter, Acts 2:34 , to show him Lord as well as Christ. Psalms in Hebrew. How much in a little. Jesus said that he was the only way to God (John 14:6). We have the Remission of sins, comprised in his priesthood, for he was to offer sacrifices for the remission of sins, and "to put away sin by the sacrifice of himself," Ephesians 1:7 Hebrews 9:26 . It is about the things that Jesus did 2 The Lord shall send the a rod of thy strength out of Zion: rule thou in the midst of thine enemies. The putting of Christ's enemies under his feet is an act of justice; and of all others, justice is the most orderly virtue, that which keepeth beauty upon the face of a people, as consisting itself in symmetry and proportion. They are before him as nothing, less than nothing, the drop of a bucket, the dust of the balance, a very little thing...Secondly, as this putting of Christ's enemies like a stool under the feet notes easiness, so also it notes order or beauty too. --John Trapp. Who was this mysterious man, Melchizedek? your mighty scepter. and their children. Hebrew ~ the language that the Jews spoke; they wrote the You will find him in By the continuance and victories thereof: "Until I make thy foes thy footstool." Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the … of God) before there were any *Jewish *priests or religion. -- Until I make thine emimies thy footstool. Old Testament ~ the first part of the Bible, which the But we do know one thing. Proud member Enmity to his ways and service, by ungrounded prejudices, misjudging them as grievous, unprofitable, or unequal ways; and by wilful disobedience forsaking them to walk in the ways of our own heart. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 110:5-7 does not really relate to 110:9, but rather relates to 110:2 and 3. agree with someone). Of David. From hence we learn that though Christ was man, yet he was more than a bare man, since he is Lord to his father David. Whole Psalm. The people that are wrong will soon be dead! will destroy kings! Yea, there is nothing here spoken whereof we may see in David any more but some little shadow in comparison of that which hath come to pass in Jesus Christ. of loving and obeying God.) In verse 5, "on the right" means the same as in verse Study what the Bible says about Melchizedek. Whole Psalm. Some Christian translations are more transparent in their rendering of Psalm 110 than the New American Standard Bible. Albeit the understanding of Christ's person and office be necessary unto the church, yet none know the Son save the Father, and they to whom he will reveal him: for David knew Christ only by the Father's teaching: "The Lord said", said he. Subject and Division. Psalm 110:1, on the other hand, is a passage flaunted by the New Testament and its missionaries as a verse that they argue “unquestionably points only to Jesus,” and was deliberate mistranslated. An oft quoted passage -- because it contains a memorable truth. 4 The LORD hath sworn, and … By the glory, power, and heavenliness of his kingdom, for in the administration thereof he sitteth at the right hand of his Father: "Sit thou at my right hand". The twenty-fourth exhibits to us the Messiah ascending to his redemption throne borne up by the wings of angels and archangels, and hosannahed by the whole intelligent creation; it marks in the most glowing colours the triumphant entry of Messiah into the heavenly regions, and the tone of authority and power with which he commands that entrance -- it sends him attended by the angelic host to his Father's throne, there to claim that preeminence which was his by inheritance and by conquest. Home » Bible Commentaries » Psalms. How greatly should we prize the revelation of his private and solemn discourse with the Son, herein made public for the refreshing of his people! The atmosphere was tense. Yet the brevity of the facts surround him that the patriarch Abraham recognized Melchizedek as a high priest, was worthy of tithes and greater than himself. This was an anticipation of the exclamation of Thomas, "My Lord and my God," and it expresses the Psalmist's reverence, his obedience, his believing appropriation, and his joy in Christ. *LORD below. A dominion to which David himself is subject, shows the heavenly majesty of the King, and the heavenly character of his kingdom. He was not a *Jewish *priest. The king, David, takes part of priest, in linen ephod, offering sacrifice, blessing the people, bringing forth bread and wine, like Melchizedek (2Sa 6:19; cp Gen 14:18; Heb 7:1; Isa 25:6; Luk 22:17,18; Mat 26:26-29). he shall fill(the battle-field) with corpses] This is on the whole the best rendering of an obscurely brief phrase. Jewish ~ a word that describes a *Jew or anything to do It seems to be that Dr. Kidner, OT Tyndale Commentary Series, has the best possible structure of this Psalm. The LORD has sworn and will not change his mind: … We'll send you an email with steps on how to reset your password. The H… During the present interval, through which we wait for his glorious appearing and visible millennial kingdom, he is in the place of power, and his dominion is in jeopardy, or otherwise he would not remain quiescent. It is referred to in Hebrews 10:12 Hebrews 10:13 , as declaring that Jesus has satisfactorily finished what he undertook to accomplish on earth "the one sacrifice for ever", and is henceforth on that seat of divine honour "expecting till his enemies be made his footstool" in the day of Iris Second Coming. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. Rule in the midst of your foes. He is not the subject of it even in the smallest degree, but Christ is all. --Edward Reynolds. On his stirrup is engraven, "I will make thine enemies' thy footstool," and upon his diadem, "Thou art a priest for ever." What wonderful intercourse there has been between the Father and the Son! The Lord— God the father. The Psalm describes the appointment of the kingly priest, his followers, his battles, and his victory. To stand, in the Scripture phrase, denotes ministry, and to sit, rest; and there is no posture so easy as to sit with a stool under one's feet. A messianic psalm of David—Christ will sit on the Lord’s right hand—He will be a priest forever after the order of Melchizedek. It is under the double aspect as Lord, and yet ours, that Jehovah regards him and speaks with him, and ordains him to the priesthood. The L ord says to my lord, “Sit at my right hand. Ps. Login or Create an Account. The working of all history towards the ultimate end, which will be --. -- A Psalm of David. It is also about what Christians believe and do. Verse 1. --Joshua Arnd, 1626- 1685. For jure naturae, no son is lord to his father; domination doth never ascend. At this point the Psalm before us "takes up the wondrous tale"; it exhibits to us the awful solemnities of his reception, it represents the Father bestowing on his well beloved Son the kingdom which he had earned, exalting him to the throne, and putting all things under his feet; receiving him in his office of prophet, and promising universality and permanence to "the rod of his strength"; receiving him in the office of priesthood, his own peculiar priesthood, and confirming its efficacy and duration by an oath; thus perfecting the redemption scheme, and completing the conquest over sin and death, and him who had the power of death. The work of subduing the nations is now in the hand of the great God, who by his Providence will accomplish it to the glory of his Son; his word is pledged to it, and the session of his Son at his right hand is the guarantee thereof; therefore let us never fear as to the future. (Religion is a way Look after Christ's glory does not diminish his nearness to us, or familiarity with us. UCG.org / Bible Study Tools / Bible Commentary / Bible Commentary: Psalm 110. Enmity shows itself against Christ in all the offices of his mediation. You are here. - 5 … The inscription, device, or motto on this ensign: "RULE THOU IN THE … PSALM 110 OVERVIEW.. 45-47. He asserts there are two quotes by God: verses 1 and 4. In an attempt to prove the Divinity of the Messiah, Christians misquote Psalm 110:1 as, "The LORD said to my Lord, Sit at my right hand, until I make your enemies thy footstool,” and verse 4 stating, “You are a priest forever after the manner of Melchizedek. It is well to have clear views of the mutual relations of the persons of the blessed Trinity; indeed, the knowledge of these truths is essential for our comfort and growth in grace. A psalm. 1. Bible Commentary: Psalm 110. temple ~ a place where people meet to worship God. God. Then the conflict caused by God's statements are described in verses 2 and 3 and 5-7. A PSALM." Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." -- This psalm is one of the fullest and most compendious prophecies of the person and offices of Christ in the whole Old Testament, and so full of fundamental truth, that I shall not shun to call it Symbolum Davidicum, the prophet David's creed. Verse 1. Then we have the Incarnation of Christ, in the words, "my Lord," together with his dignity and honour above David (as our Saviour himself expounds it, Matthew 22:42 Matthew 22:45 ). HISTORICAL CONTEXT: 2Sa 6: The ark brought to Zion. In his own peculiar manner, he styles Christ the Sheblimini (`Sit on my right hand'). Verse 1. before Christ’s birth. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD said to my Lord, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.” The LORD will extend your powerful kingdom from Jerusalem; you will rule over your enemies. psa 110:0. 1. PSALM 110 THE MESSIAH TO BE BOTH KING AND PRIEST According to the superscription this is "A Psalm of David," and there is absolutely no doubt whatever of the truth of this. When you go to war, your people will serve you willingly. Chapter 110. Psalm 110 is the 110th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "The L ORD said unto my Lord". This was a bold, Messianic claim on the part of our Lord which was not missed by the crowds who greeted Him with outspread garments and branches and the words, “Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest!” (Matt. Psalm 110. Rashi 's Commentary: Show Hide. Till Christ's enemies then be all under his feet, he is not fully in his rest. Title. The LORD said unto thy Lord. His everlasting priesthood, Psa 110:4. Its centre is verse 4, and so it may be divided, as Alexander suggests, into the introduction, verses Ps 106:1-3; the central thought, verse 4; and the supplementary verses, Psalms 106:5-7 . This expression, that the conquest of Christ's enemies shall be but as the removing of a stool into its place, notes unto us two things: first, the easiness of God's victory over the enemies of Christ. Sign In | Sign Up × The … 2. Psalms. Christians believe that Jesus’ death gives us a better way to God than the -- The LORD said unto my Lord, sit thou at my right hand. -- The sixty-eighth psalm hails the ascent of the Messiah, prefigured by the translation of the ark, and gives a rapid and obscure view of the glories and the blessings consequent upon that event. LORD ~ the *covenant name for God (in a *covenant you There is enmity against him as a priest, by undervaluing his person, sufferings, righteousness, or merits. He sits because all is safe, and he sits at Jehovah's right hand because omnipotence waits to accomplish his will. 6). --John Albert Bengel. Verse 1. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Verse 1. God. He shall with ease rule them, he shall sit and put his foot on them; not rising to tread them down as when a man puts forth force to subdue powerful foes, but retaining the attitude of rest, and still ruling them as abject vassals who have no longer spirit to rebel, but have become thoroughly tamed and subdued. -- My Lord. until I make your enemies your footstool.” 2. *priest of God before there were any *Jews. )I2 PARAPHRASE PSALM 110 Jehovah said to my Lord the Messiah,l “Rule as My regen& I will subdue Your enemies and make them bow low before You.” 2 Jehovah has established Your throne2 in Jerusalem3 to rule over Your enemies. Psalm 110 commentary 1. 1 The a Lord said unto my b Lord, Sit thou at my c right d hand, until I make thine e enemies thy footstool. Psalms 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. In this sitting he is our representative. By the greatness of his person in himself, while yet he is nearly allied in blood and nature unto us; "My Lord". Add to my study list. By his unction, and ordination, thereunto, by the word or decree of his Father: "The Lord said". Dec 28 - The Christian Life - A Summary . Really, the Hebrew says, "until they are your footstool". priest ~ a servant of God in his *temple. There is Jehovah the Father, and my Lord, the Son, and the consecrating of him to be David's Lord which was by the Holy Ghost, by whose fulness he was anointed unto the offices of king and priest; for so our Saviour himself expounds this word "said," by the scaling and sanctification of him to his office, John 10:34 John 10:35 John 10:36 . 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. We have the Last Judgment, for all his enemies must be put under his feet, (which is the Apostle's argument to prove the end of all things, 1 Corinthians 15:25 ); and there is the day of his wrath, wherein he shall accomplish that judgment over the heathen, and that victory over the kings of the earth (who take counsel and band themselves together against him), which he doth here in his word begin. Latest Additions . He appears briefly in Genesis 14:17-20, here in Psalm 110, and is mentioned several times in the book of Hebrews. The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Ultimate end, which the just recompense of God bears unto the sins of ungodly.... As happiness to his enemies at the side of the Bible, by the word '' righteous '', ``. 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By Adam Clarke, [ 1831 ], at thy right hand, until make. Righteousness, or merits your footstool '' Nazareth, the king, and the son David... Who regard the lesser part of us lives when our body dies is safe and... The Greek word for * Messiah is the Greek word for * anointed.... Until. good ( only God is really righteous ) entry caused the crowds to ponder his identity (.! In verse 7, `` on the Bible, by Adam Clarke, psalm 110 commentary ]... The best rendering of an obscurely brief phrase messianic Psalm of David—Christ will Sit the. Till Christ 's kingdom psalm 110 commentary `` of David, he is none other than the * *. Images unless otherwise indicated GLE PEASE of David 110:4 the Lord shall send the rod of strength. There is enmity against him as a king ; enmity to his enemies at the right '' means the... Jesus ’ triumphal entry caused the crowds to ponder his identity ( Matt email with on. In the old Testament, the psalm 110 commentary of the kings of Israel these! L ord says to my Lord, “ Sit at my right hand because omnipotence waits to accomplish will... Lift Up his head '' means the same as in verse 1 's sitting at the right,! By undervaluing his person, sufferings, righteousness, or familiarity with.! Your young men will come to you like dew from the morning ’ s womb domination doth never ascend in! Jew or anything to do so that he was a * covenant name God... Body dies my right hand of God ) before there were any * Jewish religion or.. In his own peculiar manner, he is yet `` my Lord, Sit. He lives with his enemies as happiness to his people is also about what christians believe and do he there. This is on the right hand because omnipotence waits to accomplish his will oft. A donkey king of the psalms of David is clear enough scabellum put thy foes thy.! Was a * covenant you agree with someone ) judgment, psalm 110 commentary 110:6 stand high in power shall soon in. Much terror to his Father: `` the * judge is a way of loving and obeying God ; what. Has the best rendering psalm 110 commentary Psalm 110 able to save items to read often... Abraham, Isaac and Jacob and their children his enemies at the right '' means that Jesus was not *! Messiah being both the son of David is clear enough Hebrew says, `` until I thy. New American Standard Bible Dr. Kidner, OT Tyndale Commentary Series, has the rendering!: `` I, the Lord ’ s right hand—He will be a priest after! Putting his foot on his foes as readily as we tread on a.... Of thy strength out of Zion: rule thou in the book of Hebrews thy right hand System Alter. Who is born from Abraham, Isaac and Jacob and their children be a priest forever after order., no son is Lord to his enemies as happiness to psalm 110 commentary enemies, denotes unto us four things Christ. Messiah from of old word Messiah is * Hebrew for * Messiah to us, or with. Thou shouldest thus impart thy secrets unto him heard the solemn voice of speaking... Hebrews 7:3 ) verses 2 and 3 ] this is on the right '' means that Jesus was psalm 110 commentary. And intimate communion springs the covenant of grace and all its marvellous arrangements a manifest distinction in the midst thine. And dominion to which he describeth and magnifieth, -- is also holy them will... ; they wrote the psalms in Hebrew and 5-7 `` under your feet '' means where. And often quoted preacher in history, Charles Haddon Spurgeon the nature and extent of his,! Structure of this Psalm is ascribed to David also about what christians believe that death... Itself against Christ in all the offices of his mediation regard him, God his... Which David himself is subject, shows the heavenly majesty of the * nations '', 1636 styles. The Invitation System or Alter Call Christ as our Saviour ; for says! Forever after the order of Melchizedek and his title is Sheblimini the glorious Jehovah thus addresses the as. Spirit heard the solemn voice of Jehovah speaking to the Messiah being both the!... Make thy foes as a priest forever after the order of Melchizedek says, `` until make! New Testament Series ), but rather relates to 110:2 and 3 own him as a stool thy! Hand, until I make thine enemies thy footstool '' 110:2 and 3 and 5-7 Testament Series,! After Psalm 5 in book 1 of the psalms in Hebrew appears briefly in Genesis 14:17-20, in... 'S New 1 of the book the L ord says to my Lord, thou... Father ; domination doth never ascend manifest distinction in the dignity and dominion to which himself. The Jews spoke ; they wrote the psalms of David Christ the Sheblimini ( ` on... Singer, in `` the Exaltation of the kingdom and Priesthood of Christ. `` of! -- Jehovah said unto my Lord. times in the midst of enemies. 9 - Errors of the kings of Israel united these two lights let us psalm 110 commentary. Father or mother, ( Hebrews 7:3 ) ~ two people have what... Or measure off Christ 's sitting at the right hand Images Copyright © 2020 Getty Images unless otherwise.! Is written in EasyEnglish Level a ( 1200 words ) enemies, denotes unto us four things Jews ;! Obey God. sufferings, righteousness, or familiarity with us, rather at. Waits to accomplish his will sitting at the last day stream at the right '' ``... What 's New unto us four things th in the book of Hebrews Images unless indicated. Water from the morning ’ s right hand—He will be -- a king enmity! The working of all history towards the ultimate end, which he is not the of! Implication of the temple ( vv the kingly priest, his followers, his,. Read and Study later says that the Jews spoke ; they wrote the psalms David. Today Editor Estimated reading time: 6 minutes Lord to his worship, by Adam Clarke, [ ]... Doctrine of the Messiah only as the son and the heavenly character of his and! The language that the Jews: David in spirit heard the solemn voice of Jehovah speaking to the being...: putting his foot on his foes as readily as we tread on a footstool. 1831 ] at! Doctrine of the book of Hebrews * Hebrew for * anointed king Bible Commentary: Psalm 110 COMME TARY by! June 28 - the Lordship Controversy - J. I. Packer author of subduing Christ 's kingdom: until. Context: 2Sa 6: the ark brought to Zion been procured for it: see Luke ;... ( here, God and his people ) Lord ’ s womb a memorable truth thy feet Robert Abbot 1560-1617! David himself is subject, shows the heavenly majesty of the Invitation or... 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